We need to step back and look at several things about colonization by European countries. We will look at the reasons for colonization and the agenda behind the movement. We have said throughout our building of the truth about history wee have stated that every movement forward in history and every expansion and conflict was caused by the need to create wealth. So what was the condition of Europe at the time colonization started. If you truly don't understand this point just go back and review the detailed facts about each of the 13 colonies relationship with the British Crown. In reading the following, begin conditioning the mind to look for things that relate to our current day economy.
The centralized state of the early modern age exerted a decisive influence on the development of financial institutions and in other economic sectors as well. To maintain its power both within its borders and within the international system, the state supported a large royal or princely court, a bureaucracy, and an army. It was the major purchaser of weapons and war material. Its authority affected class balances. Over the century’s course, the prince expanded his authority to make appointments and grant pensions. His control of resources softened the divisions among classes and facilitated social mobility. Several great merchants and bankers, the Fuggers among them, eventually were ennobled. Yet, in spending huge sums on war, the early modern state may also have injured the economy. The floating debt of the French crown came close to 10 million ecus (the ecu was worth slightly less than a gold florin), that of the Spanish, 20 million. These sums probably equaled the worth of the circulating coin in the two kingdoms. Only in England did the public debt remain at relatively modest proportions, about 200,000 gold ducats. Governments, with the exception of the English, were absorbing a huge part of the national wealth. The Spanish bankruptcies were also sure proof that Spain had insufficient resources to realize its ambitious imperial goals.
The effort to control the economy in the interest of enhancing state power is the essence of the political philosophy known as mercantilism. Many of the policies of 16th-century states affecting trade, manufactures, or money can be regarded as mercantilistic, but as yet they did not represent a coherent economic theory. The true age of mercantilism postdates 1650.
Cultural changes also worked to legitimate, even to inspire, the early modern spirit of enterprise. In a famous thesis, the German sociologist Max Weber and, later, the English historian Richard Henry Tawney posited a direct link between the Protestant ethic, specifically in its Calvinist form, and the capitalist motivation. Medieval ethics had supposedly condemned the profit motive, and teachings about usury and the just price had shackled the growth of capitalist practices. Calvinism made the successful merchant God’s elect. Today, this thesis appears too simple. Many movements contributed to a reassessment of the mercantile or business life, and the rival religious confessions influenced one another. Calvinism did not really view commercial success as a sign of God’s favour until the 17th century, but 16th-century Roman Catholic scholastics (as the humanists before them) had come to regard the operations of the marketplace as natural; it was good for the merchant to participate in them. Martin Luther, in emphasizing that every Christian had received a calling (Berufung) from God, gave new dignity to all secular employments. Roman Catholics developed their own theory of the “vocation” to both secular and religious callings in what was a close imitation of the Lutheran Berufung.